Showing posts with label photography. Show all posts
Showing posts with label photography. Show all posts

Friday, November 8, 2013

Paper Lilies: Exploring Our Relationship with Death


art and death

Death is a constant possibility and a recurring visitor in our lives, as well as an eventual inevitability. So, what is our relationship with death?  Is it something we dread and avoid, something we think about often?  Is is true that death is never more than an arm-length away from us - do we carry our own death and the deaths of others around with us throughout our day-to-day lives? When we envision death, do we see it personified, a grim reaper, a skeleton?

death art ritual



We know that our existence will change when we die; and while no one really knows what that existence will be like, our understanding of that existence effects the way we live our lives and our relationship with death.


death photography discussion

These are some of the thoughts that are brought to mind upon engaging with the subtle, yet powerful photography of 'Paper Lilies' photographer, Michele.  Her work draws us in to a dreamlike, otherworldly reality that is at once ordinary and fantastic.  

memorial art death


Michele has gracefully agreed to share her work, and some of her thoughts on art and death with The Daily Undertaker: 


understanding death
"death to me is very confusing, i don't understand it and i don't know what comes afterward, but i think that's somehow the sort of beauty in it. "
death art grief
"nonetheless i think death is a very interesting topic, sometimes overlooked, ignored, feared."
conversation death
"my photographs with the skeleton show a sort of desired connection to death - wanting to hold on to past loved ones, not wanting to move on." 
art and death
"my fading portraits, however, show a very different aspect.i think we all feel like we are fading into the atmosphere a bit, like we aren't all here..or that we aren't seen. that we are fading into what could be death....an unnoticed or forgotten instance."
death art conversation
"my 'double exposures' are actually not double exposures at all, rather, they are just long exposures. i would have the shutter open for 30 seconds, run and sit where i was taking the photo for half of that time, then run and leave for the next, so you get this dream like, half-there-half-not effect.
relationship with death art
"i think that yes, my images do have a correspondence to death in some ways,
my photographs have brought me closer to the subject of death. i think it has made me less afraid of it, and more curious."
art death ritual

For more of Michele's beautiful and engaging work, visit her Flickr site, Paper Lilies
For related posts, visit  Art and Death

Tuesday, November 5, 2013

Beyond Goodbye: A Conversation with Jimmy Edmonds and Jane Harris


A video tribute to any promising and well loved young man is a touching experience that helps us to reflect on that which is most important in our lives.  Remembering Josh, a film by bereaved parents, Jimmy Edmonds and Jane Harris, is much more than that.
What Remembering Josh gives us, beyond an emotionally powerful montage, is a story of a family struggling to create a meaningful and appropriate service for their son, while dealing with their overwhelming and devastating grief.  The fact that this family is a very creative and loving one, surrounded by other creative and loving friends makes the service for Josh an incredible experience for all involved.  However, it is easy to see how even families without their capacity for artistic expression or their depth of support could take home a great deal of inspiration and practical lessons from the Edmonds’ example.  I am excited to share with you a conversation with these parents, Jimmy Edmonds and Jane Harris.  


Pat McNally: Thank you both so much for this important  film, and for sharing your thoughts on The Daily Undertaker.  It seems that you were clear from the beginning that a conventional service just would not be fitting, meaningful, or appropriate for your son.  I even got the impression that that kind of funeral would have been a disservice in your minds.  What was it about the conventional that was so clearly wrong for Josh, and what kind of experience were you hoping for initially?

Jimmy Edmonds: The main issue was our need to celebrate Joshua’s life as much as to mourn his death.  We had very little experience of  attending let alone organizing a funeral for one so young, and really we only had examples from television and films to go on.  But I think we knew what we didn’t want and I remember expressing a fear of having to let Josh go in what I considered to be a heartless and sterile environment of the local crematorium.  It felt like we would be delivering him to some anonymous, institutionalized ritual where strangers would take care of things.  Two young police officers had brought us the news of Joshua’s death and for his body to be committed by more unknowns felt just too much – you can’t hug a policeman, neither did I feel like hugging an undertaker – it felt like the only way to properly deal with this was to gather family and friends around and share our grief, and not just for half an hour at the “crem”.  We needed more time and we needed to fill that time by doing things that would help us all come to terms with our loss.      

Jane Harris: Ritual was very important to me and as our 18 year old daughter Rosa said "..Josh wasn’t just ours”. I wanted to be sure that the funeral was about Josh and I wanted  his friends to be a large part of that ritual.  I was worried that we didn’t know what form that would take but in the 11 days between our son’s death and the actual funeral it came together through a mix of our own ideas and those of our friends. And it felt right that it should take as much time as we needed on the day.  We couldn’t possibly have done it in an allocated time slot at a crematorium.  It had to be part of a longer journey of saying goodbye.


Pat: A point in the film that was very interesting for me was your family explaining how difficult it was to pour so much energy into creating this service at a time when you had so little to spare.  In several instances you express the fears you experienced that the whole thing would come off wrong or fall flat.  Fortunately, that did not happen, but I imagine that this is something everyone would experience if attempting to create their own service on this scale.  Creating a service like this must be very rewarding and meaningful, but also demanding and, in a sense, risky.  What would you say to a family considering something like this? 


Jimmy:  I’m not sure I worried too much about the funeral going wrong.  Jane did at the time and we found out later how concerned Joe was.  But without the help and advice of Su Chard, an independent celebrant who was introduced to us by some friends, the whole thing might well have ended up as a complete fiasco.    

The main problem was that convention, as we knew it, was telling us to hold a funeral first and then organize a memorial service at some later date – that was never going to work if only because we would have been unable to accommodate all the tributes from Josh’s friends many of whom we hardly knew.  I can’t remember now what the initial plans for the funeral were but what was always important was that it should be as much a celebration of life as it was a sadness for our loss and that Josh’s body should be present throughout that celebration.  Another important thing was that the event should represent a journey, for Josh and for us so we began to plan the day as three distinct movements of the coffin.  Loads of different ideas were flying around our kitchen table, but exactly what each section would represent remained unclear until Su reminded us what other people's expectations might be and our responsibilities to their own feelings of loss.


Jane: One of the most important and liberating lessons for me was that there are no rules and we could do exactly what we as a family wanted to do. For example  I know for me it was important to incorporate some kind of reference to Judaism into the day,  from a cultural rather than religious perspective. This represented one of many threads that emerged through out the funeral day. We were also very mindful to encourage people to honour Josh in ways that felt right to THEM…….we truly wanted to share the day with others, and that in turn offered us a lot of comfort. I remember feeling strong on the day despite having a broken heart and that was largely to do with the love and support of everyone present.


Jimmy: It's really all about accommodating a whole range of emotions that at the time feel out of control.  As James Showers puts it in our film, funerals like this are “a collision of grief and happy memories”.  Both he and Su helped us manage that risk by ensuring that we knew which moments were to be held as sacred and which were more celebratory.  

There was also the important consideration of food and the fact that many people would have traveled miles and would be tired both physically and emotionally.  So at the most basic level,  our structure for the day was organized around the living and their need to be well fed and rested.  Tired and hungry mourners are grumpy mourners and we didn’t want grumpy mourners, sad yes but not grumpy.

So if there’s one piece of advice for others planning to organise their own funeral, it is to give a very clear indication of what the order of service will be, to make sure the event has moments of solemnity and calm as well as opportunities for laughter and celebration.  And to build in very specific tea/coffee meal breaks.


Pat: A great many people participated in Josh’s service.  There were expressions of love and memories from a vast range of people who knew your son in different ways.  Were hearing new stories about your son a healing experience for you?  Was it a surprise to you?

Jimmy: A surprise and a delight.  Josh had moved away from home soon after leaving school and had made a whole new set of friends in London.  But there were still many of his school friends that we didn’t know that well, so its been a real eye opener to discover not just how well loved and admired he was, but how full his life was.  And getting to know those friends of his now, all of whom carry a little of Josh with them is a great comfort.  One of them as set up a website “Postcards to Josh” in which we can keep in touch with each other.

Jane: It was remarkable to be able to get to know Josh better through the loving and often hilarious contributions  of his friends.  I found it gave me a lot of strength to know how loved he had been in his very short life. I also find it helpful to know that as my memories fade the film will be there to help me recall the detail and nuances of my son’s life that I never want to forget.


Pat: There were so many ways that people were able to participate physically in the service, not only those who spoke or sang or carried the casket,  nearly everyone did something.  Did you intentionally create opportunities for participation?  How do you think these activities shaped the service?

Jimmy: Definitely.    I think we recognized the need that people would want to contribute in some way and that they would be able to use what ever they had to offer both as gifts to Josh, as well as part of their own healing process.  And that’s not just for those with talent as a performer.  It would have been physically impossible for us to organize an event on such a scale, and people do want to help, they need to help at times like this.  It was interesting how some traditional gender roles emerged.  The women attending to flowers and candles and decorating the hall.  The men helping to build the coffin.  Personally I found the male only environment of my friends workshop where we built Josh’s coffin very stabilizing.  When Josh died I experienced some very frightening and some very unfamiliar emotions, but I was somehow aware they were kind of different from what the women were going though, and being able to share these with my male friends as we planned and built the casket was probably very important.


Jane: The most central element of what we wanted to do was to share the day with as many key people from Joshua's life as was possible. I was also very struck by the different ways men and women grieve and how  afraid a lot of people were about being with us.  From the moment we started to organize the funeral I knew I wanted it to be a shared experience and though people were reluctant to do so initially I discovered that what they needed was permission to be themselves  and once that had been understood this was easier for them and us. The difference between compassion and pity didn’t take long to become apparent and we surrounded ourselves with people who understood this.


Pat: You decided against engaging a traditional Undertaker, but you did work with an independent one.  Could you share your experience of working with this man, and tell a bit about the role he played?

Jimmy: It happens that we already knew James Showers, the undertaker.  I had made a short film with him and got to know something of his work and his views about death and mourning.  James sees his role as, in his words “helping people to reclaim their farewell”.  Commercial undertakers provide a service which, in a time of great stress, we have come to believe is beyond our capabilities.  But in doing so they have also robbed us of one of life’s most important encounters.  What James did was to take care of the legal stuff, the administrative stuff, while supporting and encouraging us to concentrate on creating a ritual that would be meaningful and cathartic for us all.  In a sense he was very “hands-off” but always there in the background.  But Su Chard, the celebrant, was also important in the way she help us design what she called “a rite of passage” for Josh.  

Jane: James’ personal and accepting approach really helped. He was sensitive to our needs and priorities and didn’t once questioned what we were trying to do.

Pat: The process of creating the film seems to be entwined with the service and the grief experience itself.  How did this activity help or hinder your experience?


Jimmy:   In a way making the film was about hanging on to Josh for as long as possible.   On the day, I had asked a camera man and sound recordist (both friends) to record what they could of the event.  They are both professionals and went virtually unnoticed.  We then had to decide what we were going to do with the footage.  Who should it be for?    Who would want to watch it?

Jane: The making of the film was a huge part of the grieving process.  I know that some people might think it improper to bring a camera into  such a personal arena but for us as a family what matters is that we will forever have a record of Josh’s life which not only helps us to come to terms with what has happened but that can possibly help others too.

We decided to interview key people in the weeks after the funeral and that was also very therapeutic (both for us and for them).  Hearing what Josh’s friends had taken from the day was heartwarming.  For example one of Josh’s  friends talked about it being a day that had changed her  life and another said he had realized that you have to experience death to experience life.

Jimmy: We have now spent the last six months or so shaping that film in the edit suite. At some point during the day, I've sat down at the computer and fiddled away with the material - making this bit work a little better, changing the order here or there, putting new stuff in, taking other stuff out, but all the time being with Josh and I guess stringing out and delaying the moment of really saying goodbye.  Being able to do this has been a really important part of coming to terms with his death.  But making the film is only the beginning of the life of that film – and impact it has for other people and the way it then helps me is yet to be seen.

Jane: I cannot begin to imagine how I would cope for the rest of my life without this record of Joshua’s life which I can look at whenever I like.  My grieving journey has been hugely helped because we have made a film. Our daughter Rosa has also found having a record of the event helpful.  If she wants to share it with people who didn’t know Josh she can do so and they in turn will get to know something about her beloved brother.  It was also very important for friends and family who could not attend to be able to share something of the day as well.


Pat: Some parts of the service were invented, some were borrowed from other traditions, some were perhaps traditions from your own cultural legacy.  Did you envision a multitude of messages, or perhaps one dominant overarching message from the service?  What was it like to mix these elements together?


Jimmy: That’s a really hard question.  Our family is not religious and I don’t think there was any conscious attempt to build on any traditional form of funeral.  That said,  in recent decades the AIDS epidemic has changed the way we as a society, approach death and funerals and they have become, I guess, more flamboyant.  In the UK the death of Princess Diana seemed to give people permission for a much freer and more public display of grief.  Nowadays unusual or more personal funerals are not uncommon.  So in a way I suppose we were building on current trends.  Of Josh’s funeral I think that the way we organized a sort of viral candle lighting ceremony at the end of the day was particularly special and something that was possibly “invented”.   It symbolized the way in which we had given a little a bit of Josh to each other which we could then carry away for the rest of our lives.     


Jane: Cultural legacy was important to me and I felt the accordian captured that beautifully.  I was so driven by the wish not to be afraid that Josh was dead but had no idea how to do that but by the end of the celebration of his life I somehow felt a lot less afraid than I had done. One of the most important elements of the day was that Josh was in the room …. He even received a standing ovation……which I think he would have liked enormously!

Pat:  What do you think you have experienced and accomplished through this process that you would have missed with a conventional service?

Jimmy:  It wasn’t so much a conventional service that we were trying to avoid.  More, the idea that it would be a complete stranger showing us how best to mourn for our son, felt wrong.  At the time we wouldn’t have thought of it this way, but we didn’t need professional help to manage our feelings.   But neither did we realize that creating our own funeral rite would be so valuable for the remainder of our grieving.  What we did was to respond as honestly and as intuitively as we could to how we all felt about Josh, how conflicted and confused we felt, how insecure his death made us.  We needed to construct a ceremony that was of our making and therefore personal, but that other people could recognize and join in with.  Its still too early to say but I think its that highly personalized but public sharing of grief in a ritual made possible by a collective will,  that has helped us get grounded again and to feel better about the life ahead.  

Jane: The day was very personal in every way and people had their voices heard …..we had no rules except honesty of emotion…….and no pressure of time.



Thank you both so much for sharing your experience, your work and your thoughts with us.  I know that many families, celebrants and undertakers will be inspired by what you have done.  The film can be viewed at the end of this post via Vimeo.   Also available, through Blurb, is Jimmy Edmonds' beautiful and compelling photo book about his experience with 
Joshua's death, Released.  Currently, the book may be viewed in its entirety online.  It is also available as a download and in hard copy.  I hope to have a post focused on Released one day soon. 




REMEMBERING JOSH from JIMMY Edmonds on Vimeo.

Sunday, November 3, 2013

The Beautiful Death: Photos by Izima Kaoru

3/29/2009
Izima Kaoru: Landscapes With a Corpse


From the series "Tominaga Ai wears Prada"




In my experience, death is never glamorous.  The reality of our physical ends has too much to do with our earthly origins and functions to be attractive.  I recall reading in Kenneth Anger's Hollywood Babylon, the story of a movie star in the 1940s, whose career had gone south on her.  She desired a glamorous end, and so, dressed all in white lace, in perfect makeup, on a beautiful white bed in a beautifully appointed room, she swallowed a bottle of sleeping pills.  However, instead of turning into Snow White for the newspapers, sickness came before death and she died in the bathroom in a decidedly un-photogenic state.
Cautionary stories aside, death is something that needs to be pondered, meditated upon and accepted.  Perhaps those of us in the West can gain something from the Buddhist concept of death and life as two equally important parts of the same whole.  In our culture we concentrate only on the life and deny the death.  Perhaps by contemplating, since we each must one day die, what our ideal moment and place for death would be - even what we'd like to be wearing, we can gain a perspective that will enrich our experience and deal honestly and creatively with what is certain to come to us all.
To this end, I am happy to share selections from the series 'Landscapes with a Corpse" by photographer Izima Kaoru.  This work has challenged me to examine my ideas about death, the effects and significance of death on the world around us, and the significance of my own death and it's consequences.  The text and photos are  taken from the Andreas Binder Gallery, which represents Mr. Kaoru       
From the series "Kuroki Meisa wears Gucci"



Izima Kaoru encourages his female models to develop their own ideas about their transience and their death and translates these ideas into photographs. This eventually led to a series that was totally focused on the requests of his models and the scenario of death. Based on classic depictions of landscapes and interiors, each of his highly aesthetic photographs gradually zooms in on the victim who died in perfect beauty, even down to a detailed close-up of her face.. 
From the series "Erin O´Connor wears Vivienne Westwood"



Apart from the victim, all his scenarios are completely without humans, whether they are secluded streets, landscapes or rooms. They are devoid of any form of life, and nothing else exists. The viewer first experiences this state of desertion through a photograph taken from a distance. We are under the impression that the dead woman is looking at her own body, which is no more than a shell. Death is celebrated by Izima Kaoru in style, as a special event. In doing so he refers to three classic genres: Japanese landscape photographs with the traditional aesthetic element of transience, scene-of-crime photos with their documentary quality - an influence that cannot be denied in Kaoru's scenes - and fashion photography "with its demonstratively erotic and situational artificiality"
From the series "Koike Eiko wears Gianni Versace"



Izima Kaoru himself puts it like this: "Death is inevitable for everyone. Even the fear of death can hardly be avoided by anyone. Nevertheless, it is possible to come to terms with death or with the idea of dying, to work through it in a lengthy process and ultimately to accept it."
In Buddhism the practice of meditating on death is seen as a means of detaching oneself from the diversions of life. Izima Kaoru’s models hardly present themselves as renouncing life, yet Izima does ask us to consider that feigning death will help them towards accepting it. Whether this is correct or not, it is certainly true that death is seen differently in traditional Japanese culture than in the West.
To understand the context of these photographic series, we need to grasp the artist's method of depiction: he certainly does not see himself as a reporter or photographer who wishes to illustrate reports on unusual deaths or human relationship dramas through the presentation of shocking imagery. Rather, he wants to stage death in the context of enticement and temptation and to do so with attention to the most minute detail. He has well and truly mastered the art of depiction. Obviously, his scenes of death in these “Landscapes with a Corpse” are imaginary. Yet they refer to a long tradition of romantic themes, tragic ends and "beautiful deaths".
 for more of the photos and the text, visit http://www.galerieandreasbinder.de

Wednesday, June 6, 2012

Grief: Photos and Film by Erwin Olaf

In 2007, Dutch Photographer, Edwin Olaf, created a series of stunningly beautiful photos and a film on the subject of grief.  Here are a few pieces from that series.  For more of Mr. Olaf's work, visit his website






Wednesday, March 7, 2012

Thursday, May 26, 2011

Death of a Heroine: Photography by Tin Sanchez

The 2009 funeral procession of Corazon Aquino, former President of the Philippines







Tin Sanchez is a copy-based Advertising Creative and Photographer in the Philippines.  For more of her moving work, visit her online portfolio.

Thursday, March 10, 2011

Liz Huston: The Motionless Dream

Image from The Motionless Dream


Liz Huston is a photographer and photomontagist based in Venice California.  Her subject matter is varied and her techniques are versatile.  Whether she is using pinhole photography in a New Orleans Cemetery, her iphone camera in the city, or photographing jellyfish underwater, compelling themes about mortality, the supernatural, and our place in the world are always present. Her work can be seen in galleries in California and New York, in magazines, and on her web site.  Her work has been published in three books; Sacred New Orleans Funerary Grounds (2005), At the Threshold of Life (2008), and most recently in The Motionless Dream (2011).  Ms. Huston has graciously agreed to share her work and thoughts here on The Daily Undertaker. 


Suffocating Rubber Clown Suit,
December 2009


Pat McNally: The interplay between permanence and impermanence, and between the familiar and that which is beyond our understanding is everywhere in your work.  We see antique figures that seem very familiar, but have been transformed in supernatural ways.  We see signs of decay and life that belie the permanence of stone monuments.  What draws you as an artist to these themes?


Image from The Motionless Dream



Liz Huston: I have always been interested in the supernatural, the strange and the unusual. So these themes spoke to me on a personal level first. I explored everything occult, supernatural, and fringe that I could get my hands on in my early years. After that, all I learned was integrated into my being, where it sort of just spoke through me as an artist.


As for the cemetery photography, looking back, I believe I was drawn to it in an effort to come to terms with my own mortality. What I learned though the lens was that everything is always changing, expanding, morphing, and moving towards its own death. If everything is in a state of impermanence, perhaps then to take a photograph or to make a piece of visual art is an attempt to freeze that moment in time and preserve it from its own demise. I cultivated a peace of mind in the idea of death, and in doing so found I was suddenly more open to life.



Land in Your Dreams

PM: There seems to be a great deal of emotional content in your images.  Even the still life and nature work, express love, loss and pain.  Can art be a means to healing for the artist and the viewer?  Can looking at our situation, from the perspective that art affords us, enable us to deal with emotional issues and move forward?


Josie, Metairie Cemetery, July 2005

LH: I am a woman who feels very deeply, and so, creating authentic work for me means that each piece is laced with a certain emotional intensity, and an emotional subtlety, as well.
The creation of art is indeed an act of healing for the artist. In times of great confusion, change, pain, sadness, even happiness, the only constant, for me at least, was art. Creating allows a space to rest, to dream and reflect - to wander between the conscious mind and the subconscious mind in a safe way. It's a funny journey to take, between the conscious and subconscious. There have been many times where I'd make a piece of art, thinking the entire time that it was about one thing on a conscious level. Once the piece is finished, that original intent is still intact, but it has a strange way of revealing some deeper truth. Inevitably, it puts me face to face with the truth, be it pain or joy, I subconsciously was trying to avoid. 


Walking the Spaces Between Where You and I Begin,
December 2010


Art is a great mirror, if you allow it. It is also the great transformer, an alchemist, if you will. I have made work to help me get through a specific heartbreak, only to have that same piece, years later, take on a whole new meaning. The stench of heartbreak is no longer palpable, and instead the piece gives off an air of transcendence and personal power.

I also believe that art is a great healer for the viewer as well. When an artist travels to the most authentic parts of themselves and brings a vision forth from there, the result must be healing for others. We are all on this strange journey called life; we all have many of the same struggles and joys. To see yourself reflected in a piece of art creates a sense of humanity, a connection - and I believe that is where the healing comes from. Realizing that you're not alone in your experience; that it had happened to others before and it will happen to even more after. 


Jellyfish III, Long Beach, CA, May 2010


PM: It’s interesting to me that even across different media, your work is recognizable in its atmospheric, and even its granular feeling.  The images may be from different dreams, but it is clear that they are from the same dreamer.   Where in your mind or experience does this ‘place’ come from?



The Quiet Dream of Life, Jardin Des Tuileries, Paris, 2007


LH: I mentioned in an earlier answer, an authentic place within. Even though I say 'authentic place', it's not really a place, but a feeling. I get an idea, a core image and I work with that. It's usually a pretty abstract idea, but the more questions I ask, the more I work with the idea, the more it comes into focus. As long as I'm true to the core idea, from beginning to end, the result is authentic. That is what allows me the freedom to cross over into different mediums and have the vision constant within them all.


Image from The Motionless Dream


I really appreciate you saying 'it is clear that they are from the same dreamer".  So many artists feel that they have to limit themselves to doing one thing only; one look, one theme, one medium, one consistent style that viewers can always recognize and relate to. I can see the value in that, I can. However, I think it's insulting to the viewer and stifles the creative process. To limit ones artistic self into creating only the same kind of work over and over again in a predictable manner kills the creative spirit. Don't get me wrong, this is something that I have had to work through for a long time. I too bought into the idea that it had to be the same work, same style, over and over. But, as I said in the beginning, everything is always changing and expanding. If I did not allow my work to change and expand, the work itself would then cease to be authentic.


Silhouette, Louvre Museum, 2007


PM: Your work certainly demonstrates the great value that cemeteries can be from an artistic and historical perspective.  As a person who has obviously spent some time in cemeteries, what do you think about their cultural and emotional importance ?


Many Hands Make Light Work, 
August 2009

LH: I was married in a cemetery in New Orleans, St. Louis Number 1. I think cemeteries are beautiful places, as full of peace and love as any sacred space. Emotionally speaking, cemeteries are incredibly important, especially with how disconnected we are in the west to the reality of death. Our society hides death away from us all too well. In the case of a natural death, our loved ones are carted away to leave this world in a cold and bright, impersonal hospital room. Where, just a hundred years ago, they would have passed quietly in the family home. Too often we never really get to say goodbye, and so cemeteries are needed to give us a place to grieve, move through the pain and perhaps even confront our own fears of death.


Elysium, Metairie Cemetery, 2005


PM: There a many references to the afterlife in your work.  Can art add something to the contemplation of our existence after death?  Would you agree with me that the way we envision our existence after death profoundly effects the way we conduct our lives?


Earth School,
February 2009


LH: I think that art is a great platform in contemplating our existence after death. Our soul within our physical body cannot contain the experience of death. Since the body cannot relate to it we can explore the notion through the mind. Our mind can decipher the code and explore the possibilities in art, because art is based on metaphors; a visual language that lives inside the mind.


White, Metairie Cemetery, 2005


I completely agree that our belief in existence after death effects the way we conduct our lives. If a person believes that this is the end of the line or even if they believe that this earth is a hell and heaven is somewhere else, then why not trash the environment, why care about future generations? It might be an extreme example, but I think you get my point. We are selfish creatures, and if we don't think we have anything invested then it's easier to turn a blind eye and give in to apathy.
For me, I don't give as much thought to the afterlife as I used to. I've made my peace with not knowing what lies beyond. In making that peace, I find that I've embraced my life as a whole. As a result I strive to live out my days with grace and beauty. I've learned to take responsibility for my place on this planet. It is important to me personally, to leave a sustainable legacy for my children and their children and so on.



Daisies, Pasadena, CA, 2010

PM: In addition to galleries, your work can be seen and purchased online in books and on Etsy.  What changes would you hope that these relatively new opportunities will have on the ways we interact with art?



When I Found you I Thought There Was Nothing Left,
February 2010

LH: The online world is such a fantastic way to discover new art, to connect with fans and friends - the possibilities of connecting seem so limitless it's a little daunting! At the end of the day, I truly hope that websites like Etsy help independent artists share their vision in a far-reaching way. A way that, even twenty years ago, would have been inconceivable. 


Image from The Motionless Dream

PM: It appears that there is a great deal of detail in your work, especially the photomontage work.  I imagine that seeing them in person is quite a different experience that on a computer screen.  Are there any upcoming shows we should look out for?




LH: Yes, indeed! Seeing the work in person is a completely different experience. I print the photomontages on metal, then hand paint on top of the metal. They range in size from 8” x 10” to 20” x 24”. On metal they have such a luminescence, a truly otherworldly quality that you really have to see with your own eyeballs!

From Death, The Seeds of Life,
October 2009

I have approximately 25 pieces of my work on permanent display at D Gallery in Lake Arrowhead, California. I will also be traveling to New York in May, as well as Northern California and many other destinations in the next few months with my artwork. A fully updated schedule will be on my website soon! www.photomonium.net


Artist Liz Huston
 photo credit, Boots Bryant
To see more of Liz Huston’s work, purchase a book, or find when her work may be on view near you, visit her websiteblog and Etsy storefront. 
All work is copyrighted and used by permission

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Funeral service faces a crisis of relevance, and I am passionate about keeping the best traditions of service alive while adapting to the changing needs of families. Feel free to contact me with questions, or to share your thoughts on funeral service, ritual, and memorialization. dailyundertaker@gmail.com

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