Showing posts with label funeral. Show all posts
Showing posts with label funeral. Show all posts

Monday, November 11, 2013

The End

Many of us compare our lives to the movies. We would like to have the meaning, the excitement, a clear story line, and an ending that, if not glowingly happy, at least is satisfying in resolving all of life's loose ends. As a funeral director, I work with families to make the ending of a life to be more than an abrupt stop. Funeral and memorials services, if done with thought and care, can remind us of why we have watched and enjoyed the show of this life for this long. Hopefully, after a good funeral we can go away with a bit of the glow and feeling resolution that we leave the cinema with.
Artist Dill Pixels has photographed a series of end frames from many movies. The complete set can be seen on his flickr page http://flickr.com/photos/djll/sets/72157608369709836/ . I would highly recommend paging through his extensive collection. You may be surprised by the warm feeling that comes over you

Sunday, August 5, 2012

In Lieu of Memorials, Please Send Flowers

A director I used to work with always said 'flowers are the bain of the funeral director's existence'. Indeed, we spend a lot of our time arranging flowers at the chapel for visitation, then moving them to church for the service, then, taking some to the grave, some to the home, some to this nursing home and that hospice. In the cold weather we have to wrap and unwrap the flowers and plants with plastic so they don't wither away. Pollen satins our white shirts, petals fall and stinky water spills all over in the vehicles. I almost lost a finger in a flower stand accident!

Often, the family has no idea of what to do with all the flowers and plants they get- who has room for all of this, and do you really want to look at it for a week? In order for the family to be able to write accurate thank-you notes to everyone who sends flowers, the funeral home staff has to make sure there is a description on the back of all the cards of the pieces, and there is almost never a description on the back. Don't even get me started on the giant trees some people send when the family lives in an apartment or nursing home! And then, there's the cost- many families ask 'why not put the money to better use- let's just list a memorial instead.'

Well, I'm all for donating to worthy charities, and I won't mind only moving five pieces of flowers to church tomorrow, but when I die, I'd like my obituary to read 'In lieu of memorials, please send flowers'.
Flowers are a visible expression for a grieving family that their friends and family and neighbors and coworkers care and are thinking of them in their loss. When a family comes in before their visitation, the first thing they do after weeping at the casket is look at all the flowers and say 'isn't that nice, aren't these beautiful, look these are from my job! these are from our neighbor!' When they come into the chapel for the service, again there is the visual reminder of all the people who may not have the words to make things any better, but have shown by their actions that this person and this loss are meaningful. Whatever the cost of the flowers, and whatever is done with them afterwards-they made a difference to that family.

Wednesday, January 11, 2012

"Going to the Funeral is not enough"

"My point here is this …. I didn’t just attend the funerals. These men are thought and spoke of often in my house. They are not forgotten!"


"What happens after the funeral? Who looks after the family and loved ones left behind? If you simply attend the services to let everyone see you were there and think you’ve done your duty …YOU’RE WRONG.....
....Randy  knew or worked with or  for neither of these men yet he understood why we were there, doing what we were doing. At least I hope he understood.  He has heard us tell the stories and talk about these members ( and others ). In Rhett’s article, he spoke of  ”paying his respects” … Randy paid his today and it wasn’t by going to the funerals.  Could this be how at least part of  ”The Brotherhood”  is passed along? I think it is.
These men were a part of our Department, our “family”, OUR “Brotherhood” . They are a part of our history … our traditions…. the subjects of great stories,  unbelievable acts and even some good firehouse pranks.
You don’t “owe” it to them to go to the funeral or to even remember their names and stories …. THEY’VE EARNED IT !"
-Captain Wines, IronFiremen

Tuesday, February 8, 2011

Save The Best For Last: Interview with Guillaume Kashima

 “We asked friends, musicians and other "music obsessed" ones to make a seven songs podcast as a soundtrack for their funeral."


Pat McNally: Your project, Save the Best for Last, features podcasts from an eclectic and creative group of people, with the brief of putting together a seven song podcast of music for their own funerals.  I’ll tell you right away that I wish I had more clients like your friends, as it’s not often that I get to play the music of the Baka Forest People of South Cameroon, The Mills Brothers ‘Smoke Rings’ or Bjork’s Aurora at a funeral.  This project is a wonderful way for us to experience new music, or familiar music in a new context, as well as for us to get a new perspective on what kind of expression can be meaningful at a funeral.  Please tell me how this project started and what your goals were in pursuing it. 
Guillaume Kashima: It started at my grandfather's funeral, few years ago. We were asked to choose a song. My mother and my uncle argued as she proposed a Nana Mouskouri song, my grandpa's favorite singer. He said it was not appropriate ...or something like that, I can't really remember. Then there was the ceremony with this cheap random song that they play when nobody can agree on one. It was a really sad moment. 
Nad Love Less' Podcast

1 . Slowdive : When The Sun Hits (1993)
2 . Suede : The Next Life (1993)
3 . Nick Drake : From The Morning (1972)
4 . Mazzy Star : Into Dust (1993)
5 . Johnny Cash : I See A Darkness (2000) ~ Will Oldham Cover (1999)
6 . Antony And The Johnsons : Hope There’s Someone (2005)
7 . Echo & The Bunnymen : The Killing Moon (All Night Version) (1984)

- - -
Photo by Nobuyoshi Araki “Kajou” (2000)

SBL Nad LOVELESS by savethebestforlast



PM: What are some of the songs you would have chosen to play at your own funeral?  Has your involvement in this project changed what you would choose?   
GK: I still don't know what I would play. I guess that's also why I ask people to do it ... So I can get inspired. I have started to work on it a thousand times.

PM: How did you go about selecting this diverse and creative group of collaborators to create these podcasts?

GK: I was in charge of the first 10 ones. I wasn't really sure about how it was going to be so I asked close friends, who are related to music or for whom music takes a big part of their life. There needs to be trust also, because it may sound weird to be asked a podcast for your own funeral. Some refused, but I would say, I'm really glad about the ones you can listen today. 
Henning Specht's Podcast

1 . Olivier Messiaen : Louange à l'immortalité de Jésus (1940)
2 . Nico : My Only Child (1970)
3 . The Mills Brothers : Smoke Rings (1932)
4 . Roy Orbison : Crying (1962)
5 . Elliott Smith : Everything Means Nothing To Me (2000)
6 . Henning Specht : Daddy's Gone (2008)
7 . J.S. Bach : Jesu Bleibet Meine Freude, by Dinu Lipatti (1950)

- - -
Photo by Valerie Belin “untitled” (2008)

PM: Based on your impression of the participants, have you been surprised by the contents any of the playlists?  Based on the podcasts, whose funeral would you make sure you attended?

Guillaume: I would say no. As I said, those are close friends and I really see them through their selection. Not that I would know all the songs they selected, but I was not surprised by the tone. Sad, melancolic, happy or at moments, even funny, it's often a good picture of everyone's personnality. As an "amateur" of music, I could notice that people from and after my generation listen to the same bands. Globalisation I guess. For the next ones, I wish I can ask older people, who got other references and backgrounds. You woud be a perfect collaborator, if you're up for it!
Jules Julien's Podcast

1 . Schubert : Ein Wolf Im Schafspelz, by Josephine Foster (2006)
2 . Piero Umiliani : Crepusculo sul mare (1969)
3 . Nico : Secret Side (1974)
4 . John Zorn : Invitation to a suicide (2002)
5 . Chopin : Valse, Op. 69, No. 2 en Si Mineur, by Alexandre Tharaud (2006)
6 . Ghedalia Tazartes : Tazartes Transport (1977)
7 . Chicks On Speed / Kreidler : Where The Wild Roses Grow (2001)

- - -
Photo by Guido Mocafico “Nature Morte à la Vanité” (2007)

SBL Jules JULIEN by savethebestforlast
PM: I would absolutely be up for it, Thank you!  What is next for you and for this project? 
GK: The next season is curated by Marie.  She chose the collaborators and the images that illustrate each podcast.  

Please visit Save The Best For Last for the full Season One Podcasts, and more information about the participants.  My thanks to Mr. Kashima for sharing this work on The Daily Undertaker. 

Tuesday, April 27, 2010

The McLaren Minute: Remarkable in its Orthodoxy


Lennon may be everywhere, but he is also nowhere;
McLaren is at Highgate.
no funeral service
Master publicist and Punk Rock Impresario, Malcolm McLaren's funeral and its attendant 'minute of mayhem' was a milestone in the history of funeral rites. The coverage of this ritual event and the commentary that surrounded and followed it was extensive, so I won't repeat the details here, but to remind my gentle readers that Mr. McLaren's spray-painted casket was paraded through London, following services at a deconsecrated church, that mourners were transported in a festooned double decker bus to Highgate Cemetery for burial, and that Mr. McLarens' wish for a minute of mayhem in his honor was communicated by his son, and celebrated creatively by his fans.

It must certainly be said that this was a creative, expressive and remarkable funeral, but what is most striking is how closely to established tradition it clings. This is not for a lack of imagination, nor is it an accident.

no funeral service
When John Lennon, a revolutionary of a different stripe, died 30 years before McLaren shuffled off his mortal coil, a much more radical departure from tradition occurred. The public was encouraged to celebrate and mourn him wherever they happened to be, in whatever manner they chose, using whatever focal point they thought to be appropriate. Mr. Lennon's mortal remains were nowhere to be seen, and although an enormous gathering assembled in Central Park, as well as individual shrines in front of the Dakota building, none of this was endorsed, authorized or led by Mr. Lennon's family. The service was everywhere and nowhere; everything and nothing. It was a break from the constraining as well as the comforting and defining traditions of the past.

Not so with McLaren. Certainly his minute of mayhem was a departure from the traditional minute of silence, but it had much more in common that an amorphous 'do your own thing, man'. The community of the bereaved were unified and comforted in a collective act of remembrance as meaningful and powerful as any solemn or religious rite. The coffin, spray-painted with the McLaren slogan "Too Fast To Live, Too Young To Die" shouted "I'll do it MY way". McLaren's way, though, was the way of his fathers and grandfathers. Carried by an honored group of relatives and associates, he was placed in a special ceremonial vehicle, and transported in a very public manner to his permanent place of rest. In contrast, Lennon was slipped away silently and secretly in an ordinary transport vehicle by who-knows-who, privately cremated, and then off to who-knows-where, for who-knows-how long. Lennon may be everywhere, but he is also nowhere; McLaren is at Highgate.


no funeral service
A service held at a deconsecrated church has a lot more in common with a service at church, than an open invitation to do whatever you want wherever you want. Remembrances and eulogies, and a recording of Sid Vicious singing 'My Way' bring a community and a family together to remember and share the burden of loss. They do this just as effectively if they are using four letter words and a few repeated notes on an electric bass, as would communion, a homily and 'How Great Thou Art' played on the organ. In fact, all of the important elements of a meaningful funeral were present at McLaren' s service.

Just as Punk Rock needs something to be angry about, something to rebel against, something to contrast with, McLarens' funeral needed those traditional elements to riff off of, to bring what is important into focus. Let's not forget that Sid Vicious sang Frank Sinatra and Eddie Cochran. It may not have been your grandfather's music, but it wasn't the sound of one hand clapping either.

In thirty more years, McLaren's service will seem more like Queen Victoria's than John Lennon's, but I hope it doesn't seem foreign or revolutionary to us then. If our funeral traditions in thirty years don't have the timeless elements of participation, ritual, community and public acknowledgement of the loss, we will have, as the Sex Pistols lyric goes, "No Feeling".

Wednesday, January 20, 2010

Mbam's Funeral

Here is a neat excerpt from the Limbe Wildlife Center Blog. The blog tells the story of a chimpanzee named Mbam who died from a respiratory illness, and the service held to mark his passing. This story illustrates beautifully the importance of ritual, no matter who has died, or what the religious tradition happens to be. The funeral service serves to help the survivors to acknowledge their loss as a community, to mark the passing, to pray for their safe passage to whatever awaits them, to share the sadness, and to move forward back into life.

no funeral memorial

http://limbewildlifecentre.wildlifedirect.org/2010/01/20/mbams-funeral/

Yesterday we buried Mbam and, as we always do when an animal dies, we did a tradional ceremony for him. Stephen, a son of the soil, offered some whiskey to the fore-fathers and asked them to take good care of Mbam on his way to the other world.

It feels good to do a ceremony like this with the keepers. Just as it feels really good to know that you are all there and thinking about us. It is great to have friends like you. As we say in Cameroon: we are together!

Tuesday, September 15, 2009

Fireman’s Urn is a Work of Love: The Final Honor

9/15/09
fireman funeral death ritual
Edward D. Hamilton, Jr. was a special guy. When he died, his family and friends held a wonderful and meaningful service for him. After he was cremated, his wife Nancie wanted to place his remains in a wonderful and meaningful urn. She couldn’t find the right one, so she made it herself.
Ed was a volunteer fireman for 32 years in Nutley, New Jersey. Although he would have liked to work full time as a firefighter, the demands of supporting his family lead him to work in other fields during his time with the department. While working in Nutley, it was easy for him to respond to fires as they broke out, but later, even when working out of town, he still found ways to help out when the department really needed him. He would leave his radio at home with Nancie. When a demanding fire broke out in Nutley, she would call him, and Ed would drive the 45 minutes back to home to help. Ed was a civic minded man who gave a great deal of help and support to his community, his department, his family, and friends. Although he was usually a white collar worker, he would often ‘turn his collar around’ to listen and help with the concerns of his co-workers.
death ceremony cremation
Ed's sons, Dave and Chris with Chief Tom Peters


One of the many places Ed worked over the years was at Irvine Cozzarelli Memorial Home in Belleville for high school buddy, Jimmy Cozzarelli. When he died in September of 2003, Nancie arranged for services with Mr. Cozzarelli. She was grateful for the caring and personalized services her family received from their old friend, the stories they shared, and the incredible outpouring of support shown to them from their community during the day and a half of visitation when the line of guests ran out the door.

death ritual fireman funeral
The fire truck carrying Ed pulls out from the Irvine Cozzarelli Memorial Home in Belleville
fireman funeral ritual
Dave and Chris on the back of the engine carrying their father
The Nutley firefighters provided a color guard two fire trucks for the procession. Ed and Nancie’s sons, firefighters themselves, rode on the truck for their father’s last ride. The meaning and symbolism of this procession continues to be a powerful and emotional memory for Nancie, who can still picture her sons in their uniforms riding on the fire truck with their father.
fireman funeral ceremony death
The Fire Department Salutes Ed. His turnout and helmet stand before them

Nancie was overwhelmed by the outpouring of support from friends and even people she never expected to see at the service, but she was in a fog and busy looking after others instead of accepting support for herself. She suggests that grieving families allow others to help them and refrain from telling callers that they are ‘all right’ when they really just need someone to talk with.
Following services, Ed was cremated, and though she was offered many choices for Ed’s urn, Nancie felt that none would reflect his personality well enough. Eventually, she brought Ed home in a temporary container and experienced a fear of opening up Ed’s temporary urn. She knew her fear was irrational, but it was there nonetheless. I think that many people in her situation experience the same thing. They do not know what they will find, and that unknown can be intimidating. Before long, Nancie overcame her fear and was relieved to find that no disembodied ‘Addams family hand’ popped out. Now she needed to find a place for Ed and it had to be the right place. She wanted the urn to fit the person Ed was, something that would pay tribute to him and ‘do him justice’.
fireman funeral death ritual
Driving past Nutley Headquarters

Many firefighters are collectors of objects that remind them of their passion, and Nancie found inspiration in an antique copper fire extinguisher that had been converted into a lamp. Being a firefighter had been such an important part of his life that it seemed fitting. After disassembling the lamp and experiencing a few hurdles in the task of inurnment, Ed’s cremated remains were placed inside the two foot tall extinguisher. Having finally found the right place for Ed’s cremated remains, Nancie experienced a sense of peace. She also found a new purpose; to help the families of other firefighters by providing them with similar urns.
It was no easy task for a novice to find a fabricator for her design, a scaled-down version of the antique extinguisher, but Nancy persevered, and after many trials, was able to produce the ‘Final Honor’ urn. Ed’s cremated remains have since been transferred to the new model, which, at 13 ½” high and 5 ¾” in diameter is a more appropriate size for cremated remains than the original antique. This urn also has considerable heft, weighing 9.6 lbs. empty. Nancie has found comfort in the presence of Ed’s urn, next to the hearth in her living room. She knows that wherever she moves, she can take Ed with her.
fireman funeral cremation ritual
Carefully lifting the casket off the engine
In talking with Nancie, I found that I had a great deal of respect for her. Her husband’s cremated remains are very precious to her, and she would not settle with putting them just anywhere, it had to be right. She held out until she could find the right place, and then went about the long and difficult process of making it available for others. I wonder how many people told her she was crazy or it wouldn’t sell, or it couldn’t be made for a reasonable price anywhere. Nonetheless, she believed in herself and what she was doing, and, after almost 6 years, has succeeded in creating a wonderful urn. What I like most about this piece is that it isn’t some designer’s idea of what might sell, it’s an expression of a woman’s love for her husband, and it shows.

fireman funeral death ceremony

The Final Honor Urn

When I meet with families who choose cremation, I try to impress upon them what a great variety of different urns there are to choose from. A funeral home cannot possibly keep an example of each on hand, but we have catalogues full of different designs; from scattering urns to memory chests to urns that celebrate many different passions and interests. I try to keep some interesting pieces like the ‘Final Honor’ on hand to stretch the imaginations of family members. Their loved one may not have been a firefighter, but if they see something like this, they understand that there will be something out there for them too. Some want a bell jar, and some want a one of a kind sculpture. What’s important is that the urn is a meaningful container for the person whose remains rest there. Rest in Peace, Ed.
For more information on the Final Honor Urn, visit Nancie’s web site http://www.thefinalhonor.com/index.html
Service Photo credit - Joyce Frese

Saturday, January 24, 2009

Funeral Etiquette: Tempus Fugit


Time flies when you're having a funeral, especially during an hour long visitation before the service. It seems that in the last 20 minutes before the service starts, everyone shows up and wants to give their condolences to the family. I know that schedules are tight and friends have only a limited time to spend at a service, but let me explain why you should really try to arrive early.

Funerals, unlike weddings almost always have to start on time. Because people have a limited time to attend services, the funeral director wants to start the service on time out of respect for those who need to return to their jobs, or other responsibilities. In addition to the guests and funeral home staff, the cemetery and vault staff have schedules to meet and the ladies downstairs in the lunchroom are waiting to serve lunch and be on their way.


Most important of all, however, is the family. Here's what happens when everyone shows up right before the service and wants to see them. The family feels compelled to visit with everyone who has come to support them, but they also need to say their goodbyes before gathering with Pastor for a prayer and a moment to catch their breath before the service starts. The result, unfortunately is that the family either feels bad for not visiting with guests, or they miss their chance to properly say their goodbyes.


The time that a family spends saying goodbye and looking for the last time upon their loved one is difficult, emotional, draining, and very important. Receiving support from friends is very important too. Please come to early to funerals and visit and support the family, but if you have to arrive right before the service starts, don't put the family in a tough spot. Visit with them after the service.

Tuesday, December 9, 2008

You Can Go Home Again

This delightful story by Rick Hummell, the editor of 'Your Family Magazine' (published by Unified Newspaper Group) illustrates many of the functions of funerals, and how good funerals can help us to reconnect, remember and move forward in a positive way. Enjoy...


You can go home again
I said goodbye to one of my best friends a few weeks back. How sad and ironic, but also a reflection of the selfless individual he was, that in dying my friend Tubby Grenon would help me reconnect to an important part of the past that had drifted away, as well as afford me a measure of redemption.
One of my prized possessions is a photo taken in the summer of 1980 of myself and the six buddies I hung around with back then in my native Canada, a motley assortment of characters who provided with me with the kinds of deep friendships I’ve never known since and never will know again. Seated in front left to right are Tubby, Jakes, Gary and Frank; behind them are Murray, Dan and myself. The photo was taken at one of the summer pig roasts hosted annually by Murray’s parents at their cottage, not far from our hometown. Through my high school and college years and the next few years that followed, the seven of us were as tight as could be. After college, the Group of Seven stayed close as we started or looked for jobs, stood up for each other when one or another got married, started families and forged new lives. My life-changing first "break" from the group occurred in 1981 when I had an opportunity to take an extended vacation in Texas. I asked Tubby, who, like myself, was unemployed, if he’d like to take a few weeks to kick back in Texas – certainly a new and exciting adventure for two young lads from the forested and lake-pocked mining country of Northern Ontario. Purely by luck, I was offered a job at a newspaper in Texas within a couple weeks of arriving there and I took it, not really expecting or intending to live in the United States from that day forth. Like myself, Tubby had grown quite fond of Texas, but shortly after I started working he received a phone call from Canada, a job offer as a telephone repairman back in the hometown. I stayed, and although reluctant at the time, Tubby went home. Knowing of the kind of husband and father he became, I’m glad he did. My mother still lived back home, so for many years I would return to Canada for annual vacations, which usually included a whirlwind series of visits with the old gang. Everything started to change, however, when my mother died in the winter of 1996. Yes, I did return a couple times over the next few years after her death, even bringing my son, born in 1993, to introduce him to everyone. I always "planned" to return more often, but, as the saying goes, life happens while you’re making plans. As the years went by, my return visits grew more infrequent, the last time in 1999 or 2000. After that last visit, I simply fell out of touch with everybody. No phone calls, no visits, nothing. "Why" I did so is a mystery. There was no reason. I know it has something to do with I got busy. A poor excuse. How strange it is then that after a few years of not contacting anybody, the guilt you feel over not contacting them should impede you from contacting them anew.


When I arrived home from work on a Thursday evening a few weeks ago, there was a message on my answering machine saying I needed to call Canada. I knew instantly one of the guys in the photo was gone. I didn’t know
which one. There was a time when I assumed I’d be the first to go. Phone calls were made and I learned Tubby had died two days before. Apparently, he’d fallen from a telephone pole that was rotted at the base and had started to topple over. I was told it was not the fall that killed him, but he’d suffered a heart attack and died while en route to the hospital. Dead at 51. Within a couple of hours, my fiancee Bonita and I had packed the car and were on the road for the long drive to Northern Ontario.
The showing of the body was on a Friday, with the funeral Saturday morning. After driving nearly 650 miles, Bonita and I arrived at the funeral home with only about an hour to spare. As we drove into the parking lot I didn’t know what to expect. I felt like the prodigal son returning home. I wanted Bonita to stay close to me. My fears were quickly put to rest, however, when walking across the parking lot were about a half-dozen guys out from the funeral home for a cigarette break, including one of my best old friends, one of Tubby’s brothers, and several of his in-laws and friends. Basically they were overjoyed to see me and I them, and in a matter of seconds the years melted away. The same thing happened as we stepped into the funeral home, which was literally packed wall to wall with people there to pay their respects to a great man and his family. There were literally enough flowers surrounding Tubby to fill a greenhouse.
Over the next hour or so – the funeral home stayed open late because there were so many present – I was able to reconnect with dozens of long lost friends, most of whom treated me like I’d never been gone. After a short while I finally found Tubby’s widow, Rachel, in the crowd, and she honored me more than my words can ever say by asking me to be a pallbearer.
As Bonita and I eventually made our way to the back of the funeral home, there on one of the photo tribute boards was a blown-up reproduction of the photo of long ago of the seven dudes. I knew it would be there. After the funeral the next day, scores of family and friends gathered for the wake. The libations flowed freely and there were a lot of shared memories and laughs. Kind of like old times, and I had the honor of introducing my fiancee to the whole group. Many of my old friends now have children who are teenagers themselves and it was bittersweet to see a whole new generation of the gang coming into their own. At one point they even grabbed one
of the young lads and tossed him fully-clothed into the swimming pool. Yes, just like old times.
The most touching moments for me occurred when several of Rachel’s brothers approached me one after the other and tearfully told me I had no idea how much it meant to Rachel that I was able to be present. If they only knew, how humbled I was to be in the comfort of that circle again. Later in the afternoon, a few cameras appeared and people started to take pictures. Then someone had the brilliant idea of recreating the fabled photo of the Group of Seven, minus Tubby. So, chairs were arranged and the remaining six of us got together in the same positions as the original photo. Like a sort of Missing Man formation, we left an empty chair for Tubby. Then we persuaded Rachel to sit in Tubby’s empty chair. More photos were taken and there was not a dry eye anywhere.




As I’ve said many times over the years to many people, Francis "Tubby" Grenon was truly one of the finest people I’ve ever met. He was a big guy – hello, he wasn’t called Tubby for nothing – but he truly was a teddy bear. He was shy, sincere, honest, and most of all, well-meaning. He also had a tendency to walk around the house in his underwear, no matter who was present. And while I saw him in his underwear plenty of times, I never really saw him get mad. After returning home from Texas, Tubby did in fact have a long career with the telephone company. After marrying Rachel, the Grenons built a beautiful house on the shores of Rock Lake, the same lake where many of our old friends have cottages. And although they did not have children of their own, Tubby and Rachel took in foster children and later adopted three young girls when the girls were toddlers. They’re all fine young ladies now, all the better for having Tubby and Rachel as role models and parents. At the reception following the funeral, Tubby’s future son-in-law Lance told a story that sums up Tubby. One winter day, Tubby and Lance were out on the ice hitting golf balls at Tubby’s lakeside home, when, as they were returning, Tubby started hitting balls toward the yard. As they got closer, Tubby hit a golf ball that got away from him, with the golf ball sailing right toward and through an upstairs window and into the house. As they approached the house, Rachel was waiting, hands on her hips and with a few choice words to say about the broken window. Tubby skirted past her with the golf club in his hand and headed down a hallway where the golf ball lay on the floor. Rachel was right behind him, repeating a few choice words. Tubby turned around and stood over the ball and put
his hand up like a policeman stopping traffic, and said, "Sshhh. I’m putting."
Rest you well, buddy. ●

Sunday, November 30, 2008

Parting Gifts


I have a friend who has no interest in funerals. He'd been to his father's funeral, a dreary and depressing affair, and he had no interest in attending another, let alone having one himself. He didn't see the point. I was surprised then, one day, when we were talking about mementos that are sometimes given out to people attending funerals, that he got very excited. He wanted to give out 'party favors' to his friends when he died.
In the Victorian age and earlier, gifts were often given out to mourners (sometimes as an incentive for complete strangers to attend). Gloves, rings, veils and mourning cloaks were often given out, and have been stipulated in people's wills. (I take this information from Phillipe Aries fantastic book on the history of death The Hour of Our Death). While in the past, gifts may have been used to gain increased status by luring a greater number of public mourners, today, gifts are given to honor the memory, interests and personality of the deceased person. I have coordinated the distribution of many items at funerals and I think that 'party favors' can be a great way to personalize a service, and to remind us of the gift that that person was in our life.

Special foods are a popular choice. A man who met his friends at the bakery every morning made his family promise that there would be plenty of doughnuts available at his service (there were dozens and dozens.) Many people spoil their grandchildren with a certain candy and baskets of these candies are laid out at the service. I know that I always associate wintergreen lifesavers with my grandmother.


We did a service for a gentleman at the funeral home who always had a red bandanna in his pocket and always asked for one for Christmas. The bandannas were a running joke in the family and everyone got one at the service. Flower bulbs, golf tees, pine cones, fishing hooks and lures are other items I've seen given to mourners. Each is special and brings back the good memories that help to heal our grief. We take something along with us when we go, and it is a final gift from a dear friend or relative. I don't know what my friend is planning to give out at his service, but I'll be there to find out if I can- I'm sure it's something good.

Thursday, October 23, 2008

Obituaries of Note: Soer Emmanuelle


Soeur Emmanuelle - who became a chat show star late in life but spent much of it helping rubbish sweepers in the slums of Cairo - died on Sunday, less than a month before her 100th birthday.
Born Madeleine Cinquin in Brussels in 1908, she appeared in recent years alongside the likes of Zinedine Zidane and far more glamorous women as one of France's best-loved figures.
But she never let her fame get to her head: "They're not going to ask for my popularity ranking at the gates of heaven. No one is going to inscribe my score on my tombstone," she once said.
With Catholicism in free fall, the popularity of the bespectacled, hunched and wizened figure of Emmanuelle, who was often likened to Mother Theresa, has led to suggestions that the French are thirsty for philanthropic values in a consumer-obsessed society.
Renowned for her no-nonsense, maverick approach to religious orthodoxy, Emmanuelle approved contraception and the idea of priests marrying, and always kept her charity work independent of the church.
She raised puritanical eyebrows this summer by admitting to dancing into the night with dapper boys during the interwar years, falling in love with a man for his seductive intellect and lusting after the latest fashions.
"I'm no saint," she declared in a set of memoirs published this summer called I'm 100 Years Old and I'd Like to Tell You ...
Revealing the naughty nun behind her lifelong devotion to charity and Catholicism, she admitted to being torn early on between the desire for "immediate pleasure" and her religious calling. "I loved dancing, preferably with nice-looking boys. My mother used to say to me, 'You want boys to like you, to surround you, to admire you. And if you become a nun ... ' And I would tell her, 'For God, I will leave the boys alone'." -from the Telegraph http://www.telegraph.co.uk/news/worldnews/europe/france/3230372/Soeur-Emmanuelle-Frances-unorthodox-nun-dies-aged-99.html

Cairo Slum

[I]n1929, after studying religion and philosophy at the Sorbonne, she entered the order of Notre-Dame de Sion.
These nuns ran several renowned French schools around the Mediterranean. Emmanuelle worked in Istanbul, Tunis and Alexandria. For nearly four decades she taught the daughters of wealthy families. This was a long way from her childhood dreams of helping the poor, or even martyrdom.
In fact it was retirement that enabled Emmanuelle to fulfil that dream. With the blessing of her superiors, she settled in Cairo at the age of 62, hoping to succour the lepers. When this proved impossible (too many official obstacles), she settled for the rag-pickers, and was soon living in a metal hut in the city slums at Ezbet el-Nakhl.
It was a squalid, brutal world of rats, lice and poverty, of cheap alcohol and of violence between children and against women. Sœur Emmanuelle, as she soon became known, taught the children to read, helped mothers to regain their footing and their pride, took children to see the Nile. She opened a dispensary and kindergarten. The countless examples of male negligence and brutality made her a staunch feminist. Her experience led her to the conclusion that has since been spread by so many organisations and experts: education and the liberation of women are the best hope of poor countries.
At first, the majority of her flock were Copts, but she was soon working with Muslims as well, and refused to let religion get in the way of human need. On her door was a cross and crescent moon, with the words “God is love”. She worked tirelessly to bring the religious communities together.
“Respect those who think differently,” was one of her favourite maxims. Later she would be one of the rare public figures to speak out against the French Government’s ban on wearing the veil, and on the creeping association of Islam with fanaticism:
“Today, if I were a Christian at school, I’d wear the veil simply out of a spirit of freedom,” she said. http://www.timesonline.co.uk/tol/comment/obituaries/article4987574.ece

Cairo Slum

Soeur Emmanuelle revieves the Legion d'Honneur in 1987

As her activities developed, in Egypt and across the world, she began travelling tirelessly to raise funds through her association, Les Amis de Sœur Emmanuelle. Obsequious she was not. At one meeting in Geneva, she told her smart audience: “If I can’t find the $30,000, I’ll just have to do a hold-up.”
Sœur Emmanuelle made her first appearance on French television in 1990, and her mixture of infectious enthusiasm, humour and the unquenched moral indignation with which she laid into bourgeois complacency and political corruption soon made her a firm favourite, identified by her uniform of grey blouse, grey headscarf and black trainers.
It may be her candour and unorthodox behaviour that prompted her superiors to put pressure on her to leave Egypt. She did so in 1993, with the greatest reluctance — “I wish I could have died surrounded by my rag-pickers”. She moved to a retirement home for nuns in Callian, Var, in south east France. However, even at 85, she continued to travel and to campaign against poverty. http://www.timesonline.co.uk/tol/comment/obituaries/article4987574.ece


She wrote several books about her experiences, her faith and her cause:
  • Richesse de la pauvreté (The Riches of Poverty, 2001)
  • Secrets de vie (Secrets of Life, 2000)
  • Yalla les jeunes (Come on, you young people!, 1997)
  • Le paradis, c'est les autres (Heaven is other people, 1995), and..
  • J’ai cent ans et je voudrais vous dire (I’m a hundred years old, and I want to tell you, August 2008).

http://www.telegraph.co.uk/news/picturegalleries/worldnews/3242566/France-bids-farewell-to-Sister-Emmanuelle-who-was-described-as-Frances-Mother-Teresa.html?image=15

A spokesman for the Asmae-Association said she was not suffering from any illness when she died, but was tired.
Related Posts with Thumbnails

Contact Me

My photo
Funeral service faces a crisis of relevance, and I am passionate about keeping the best traditions of service alive while adapting to the changing needs of families. Feel free to contact me with questions, or to share your thoughts on funeral service, ritual, and memorialization. dailyundertaker@gmail.com

Followers